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Attractive women in osmaniye

Attractive going and make chambers contain AAttractive windows of the God of Sun and each other projects together with the problem Finike peg writings and Hittite make inscriptions. These mane mountain plateaus are going to an astounding variety of drinks, insects and birds. The shine of Asatiwatas stools with this period. The Makes, who pointed in Kisilirmak in Manhattan in BC, shared a kingdom here in BC, and hence afterwards it became the most used kingdom in the inside.

The Hittite inscriptions in the world had been primarily decrypted and read in this ancient city. After the decryption of these inscriptions, the entire hieroglyph inscriptions located in Anatolia extending to the date of BC was been able to read. Telephone of the Museum: He named it Azatiwadaya. Two monumental Tshaped gate-houses, flanked by high towers. Gave access to the citadel. An entrance passage between two towers led up to a double-leafed Attractive women in osmaniye gate, which swung on basalt pivot-stones, from there to two lateral chambers and further on into the citadel. In a holy precinct at the inner entrance of the southwest gate stood the monumental statue of the Storm-God on its double bull-socle.

The inner walls of the gate-houses were adorned with sculptures of lions and sphinxes, inscriptions and reliefs, depicting cultual, mythological and daily-life scenes carved on blocks of basalt. A bilingual text in Phoenician and Hieroglyphic Luwian, the longest known texts in these languages, was inscribed on slabs of each gate with a third one in Phoenician on the Divine Statue, constituting the Attractive women in osmaniye for the final decipherment of the Hieroglyphs, known in Anatolia since the 2nd mill B. They were conquered and destroyed in the course of various Assyrian campaigns.

The reign of Asatiwatas coincides with this period. His citadel was probably looted and burnt down to the ground by Salmanassar V around B. The Storm-God made me father and mother to the city of Adanawa, And I developed the city of Adanawa, And I enlarged the land of Adanawa, both to the west and to the east. And in my days the city of Adanawa had prosperity, Satiety and comfort, and I filled the arsenals of Pahara, I added horse upon horse, shield upon shield, Army upon army, all for the Storm-God and the Gods I crushed the arrogance of the arrogant, all the evil that was in the land I cast outside.

I erected mansions for my lordship, I brought prosperity to my race, And I sat on the throne of my father, I made peace with every king. Kings considered me their father, for my righteousness, for my wisdom, And for the goodness of my heart. I built mighty fortresses on all my borders, On the borders where there had been bad men, leaders of gangs, none of whom had been subservient to the house of Mopsos I, Azatiwatas put them at my feet. I destroyed the fortresses there, I built fortresses in those places, so that the people of Adanawa might dwell in ease and in peace.

In the west Which the kings before me had not subjugated. And I, Azatiwatas subjugated them, made them my servents. And I settled them in the east of my land, Within my borders. The people of Adanawa, too, I settled there. And in my days I enlargened the borders of Adanawa to the west as well as to the east, so that, in the places which had formerly been feared, on the desolate roads where men would be afraid to walk, in my days women could stroll with their spindles. And in my days there was plenty, satiety, comfort and peace. And Adanawa and the land of Adanawa lived in peace and plenty. And A built this citadel, And I gave it the name of Azatiwadaya, Because the Storm-God and the Gods directed me towards this, So that this citadel might protect the plain of Adana and the house of Mopsos.

In my days there were in the people of Adanawa was plenty and peace, In my days none of the people of Adanawa was put to the sword. And I built this citadel, I gave it the name of Azatiwadaya, There I settled the Storm-God and I made sacrifices to him; annually an ox, in the season of ploughing a sheep, in autumn a sheep I sacrificed to him. I sanctified the Storm-God, He granted me long days, countless years and great, strength above all kings. And the people who dwell in this land became owners of cattle, herds, plenty of food and wine, Their offspring was plenty, by the grace of the Storm-God and the Gods They rendered service to Azatiwatas and to the house of Mopsos.

And if any king among kings, or any prince among princes, or a person of renown, Obliterates the name of Azatiwatas in this gate and puts here another name, or even covets this city and destroys this gate which Azatiwatas made, and builds another gate in its place and puts his name upon it, Whether he destroys this gate from greed, or from hate and evil, Then may the God of the Sky, the God of the Earth And the Sun of the Universe and all the generations of gods obliterate this king, this prince or this person of renown from the face of earth. Only the name of Azatiwatas is immortal in eternity, Like the name of the Sun and of the Moon.

Ala Mosque Kadirli The mosque is originally a basilica belonging to the Roman period and is one f the rarest creations that could stand still since that period. The structure is an important religious structure which belongs to both the Roman period, Byzantine period and also the Ottoman Period. The lower sections of the mosque contain burial chambers belonging to the Byzantine period. The turn off is at the 12 km. Turn north left and follow the gravel road for 33 km. In the summer months, at certain times, you can find minibuses going from Kadirli. At this mountain plateau, which has had some infrastructure improvements, there is electricity and telephone services as well as a few simple country tea houses, markets, butchers, a doctor and some small restaurants offering kebab and other meat dishes.

The plateau, which is frequented by the locals who want to take advantage of the clean cool air up there, is surrounded by a forest of cedar and fir.

Both the local highland houses made of wood and the newer reinforced concrete buildings are covered with apple, pear, cherry, sour cherry and juniper trees. Osmanie high mountain plateaus are home to Atteactive astounding variety of flowers, insects and birds. Camping is an option here as is renting some of the houses that Attractive women in osmaniye to the locals. There are minibuses from Kadirli Attractive women in osmaniye the summertime. Womrn hills are covered with pine, juniper, fir and cedars. There are stone and wood houses constructed in the local highland style. There is electricity, markets and the ever-present tea house. Accommodations — Food and Drink: Bring a tent and other basic necessities.

Age of Islam[ edit ] Islam had first arrived in Urfa around AD, when the region surrendered to the Rashidun army without resisting, and had become a significant presence under the Ayyubids see: Saladin AyubbiSeljuks. Inthe Crusader state fell to the Turkish Abassid general Zenguiwho had most of the Christian inhabitants slaughtered together with the Latin archbishop see Siege of Edessa and the subsequent Second Crusade failed to recapture the city. The area became a centre of trade in cottonleatherand jewellery. There was a small but ancient Jewish community in Urfa[7] with a population of about 1, by the 19th century.

There were three Christian communities: SyriacArmenianand Latin. According to Lord Kinross[9] 8, Armenians were massacred in Urfa in There was also a Jewish presence in the town.

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The British Attractivf of the city of Urfa started de facto osmaniyye 7 March and officially de jure as of 24 Marchand lasted until 30 October French forces took over the next day and lasted until 11 Aprilwhen they were defeated by local resistance forces before the formal declaration of the Republic of Turkey on 23 April The French retreat from the city of Urfa was conducted under an agreement reached between the occupying forces and the representatives of the local forces, commanded by Captain Ali Saip Bey assigned from Ankara. The skyline of Urfa as viewed from the Castle which dominates the City Centre.

Modern Urfa presents stark contrasts between its old and new quarters.

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